'Coming to know': Weaving Aboriginal and Western science knowledge, language, and literacy into the science classroom

Abstract

Following the work of contemporary thinkers, we propose that every culture has its own science and that both indigenous and western science knowledge systems are valuable and have been useful to the cultures developing them. Because a valid interpretation of scientific literacy must be consistent with a prevailing image of science and rapid changes taking place in society, we propose more inclusive definitions and metaphors of science literacy. Science literacy for Aboriginal people must reflect a broad cultural approach that recognizes the unique way Aboriginal people live and present their experience and knowledge. Literacy programs from an Aboriginal perspective must go beyond reading, writing, and numeracy to include oracy – stories, songs, dances, symbols, ceremonies. Science literacy from an Aboriginal perspective involves being knowledgeable about the extensive examples and applications of Aboriginal science knowledge, as well as western science knowledge, and science discourse about the nature of science. Literacy also includes the wisdom component of Aboriginal science, which brings the discussion of values and ethics to science and technology and requires sustaining both community and environment. Aboriginal languages serve as storehouses of experience and perspectives that help maintain cultural identity, resist assimilation, and interpret the relationship between society and environment.